Paul
Moakley lives in an 18th century cottage on an island- Staten Island. For a
number of years, He has been the caretaker and curator of photo exhibits at the
Alice Austen house, where he resides in some sort of Elysian seclusion. His professional background has been in photo editing and editorial photography for major national news magazines. However documentary his work has been, his art belies this fact. Subtly proving that no man is an island, Paul's art attempts to convey the implicit tautology and quiet pathos of island life. Bringing a sensibility of reportage but infusing it with strong visual resonance, his work insists on existing within a liminal space between reality and perception, memory and milieu. Paul's work is remarkably personal yet objectively referential, providing insights into cultural happenstances- pieces of which most people can readily recall or momentarily transcend into. There is something eerie and slightly haunting, almost fugitive about his work -- not unlike the maritime fog that quickly descends and then quietly lifts. |
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Timothy Hull: Your
film and video work titled "Memory Loop" is literally a loop around
Staten Island recording the sights, sounds and scenes of the island where you
have lived your whole life. To you, what is the nature of memory and how does
this body of work reflect that? |
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TH: The portrait
portions of the video are a compelling aspect of the work- giving insight into
the anthropological idiosyncrasies of the island. What were you trying to
accomplish by interspersing portraits of people amongst scenes of land and sea?
TH: Gertrude Stein
said that what constitutes the hallmarks of English literature is
inspired by the fact that England is an island and the inhabitants fall under
the repetitions and self-referential gazing of what she calls "daily
island life." Do you think that living on an island has shaped the way you
see and the things you make? Is Stein right- that there is a certain
repetition, routine and perhaps tautology to living on an island that manifests
itself creatively? TH: You've also spent many years photographing and making videos of the boy's football team at your former high school. This work seems about the present, as well as the past. It is almost a very Proustian pursuit, as in The Search for Lost Time. So I wonder, how do these photos and videos speak to memory or experience? TH: So why spend so
many years following the athletic pursuits of teenagers? Is this
self-referential? Is the habit and ritual of this project about "daily
island life?" TH: It seems your
work is equal parts a recording of facts as well as resonant emotions and
reflective states. What is the space between documentary and fine art that your
work occupies? Are these symbiotic genres? |
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